Inside the Box: Immortal Flower

By Richard I. Gibson
Translation by Siwen Liu

The Immortal Flower in the Wah Chong Tai Mercantile is from the closing of the store in the 1940s when Charlie Bovey bought the contents and took everything to Nevada City. Most of the boxes and packages still hold their original contents. Loan from Montana Heritage Commission. MW L2010.01.338

莧仙

The interpretation of the label on this box is “Immortal Flower.” Immortal is certainly the second character; the first leaves something to the imagination. And “Immortal Flower” has different connotations in various traditional Asian cultures, and may refer to more than one plant.


The most likely candidate is probably the Amaranth, a widespread plant used by Incas and ancient Greeks as well as in traditional Chinese preparations. In China, the leaves and stems are used as a stir-fry vegetable, or in soups, and are believed to enhance eyesight. Amaranth flowers were used by the Hopi of southwestern North America for dyes.

Butterfly pea

Another possible candidate is Clitoria ternatea, the butterfly pea, although it is native to tropical zones and would not have been grown commonly in much of China. It’s a herbaceous perennial with bright blue flowers, used to dye foodstuffs such as rice in Burmese, Malay, Thai, and Khmer (Cambodian) cuisine. As a traditional Ayurvedic medicinal, its use has been as an anti-stress agent, anti-depressant, and sedative. Some scientific studies suggest meaningful anti-stress and anti-convulsion activity is indeed present in chemicals derived from the plant.

Amaranth

Whatever plant it is, some sources suggest Immortal Flower has a role against diabetes, high blood pressure, asthma, toothache, and constipation.

Photos: Artifact photos by Richard I. Gibson. Red-root Amaranth (A. retroflexus), from Thomé, Flora von Deutschland, Österreich und der Schweiz, 1885 (public domain, via Wikipedia). Butterfly pea photo via Wikipedia (public domain).

Amaranth ; Butterfly pea 

New Acquisition: Chopine Shoes

By Richard I. Gibson

High platform shoes called chopines were popular in Europe in the 16th and 17th centuries. They were intended to increase women’s stature, like high heels, and to protect rich ladies from the mud of the streets. They were probably introduced from China to Europe via Venice in the late 1400s.

showing the platforms

The Manchu people who ruled China from 1644 to 1912 apparently developed shoes like these as an alternative to painful foot-binding. The idea was that the women with bound feet, or with shoes like these, were so special, so powerful, that they did not need to walk, or at least should be protected from the dirt of the street. One legend holds that a chieftain’s daughter, Duoluo Ganzhu, who was involved in a futile battle, had the idea of using stilts or tall shoes to attack an enemy across a marshy bog—and then encouraged women to wear stylized elevated shoes in memory of the ensuing victory.

detail of sole

The shoes shown here, donated to the Mai Wah Musuem by Tina Huie in 2013, date to the 1890s. They were used in Butte by Tina Huie’s grandmother, Lily Chew Huie. Lily was born in San Francisco about 1890, and lived in Butte with her husband Sam Huie. Sam managed a restaurant at 251 East Park Street in 1927-28, and the family lived at 341 East Park and at 639 Utah. The family continued to live in Butte into the 1940s.

We believe that Sam was an older nephew of Dr. Huie Pock of Butte; Dr.Pock died in 1927, the same year Sam is first listed in the city directory. Despite this late listing, Sam and his family were in Butte at least as early as 1907. Sam and Lily had 13 children, at least 11 born in Butte, and at least two of whom (Arthur and Katie) worked in the restaurant as waiter and waitress in 1927-28, alongside Quong Huie, Huie Pock’s son. Arthur, Katie, and Quong were all listed as residing at 639 Utah Street, which was Dr. Pock’s home and office until he died. 

Sam Huie's restaurant, 251 East Park Street
(center of one-story building at left)

As did the sons of the Chinn family who lived in the Mai Wah buildings, at least six of the Huie family sons enlisted in the U.S. Army at the start of World War II, and others were involved in stateside industries and organizations involved in the war effort.

The finely embroidered shoes have a decorated wooden sole with inlaid colored fabric and braided twine.

MW 2013.08.001

Resources: City Directories, census records, information from Tina Huie; background on chopines from various online sources. Photo of Sam Huie’s restaurant at 251 East Park from Butte-Silver Bow Public Archives, building inventory c. 1950s. Modern photos by Richard I. Gibson.

The Butte Chinese: Dr. Wah Jean Lamb

By Richard I. Gibson

Dr. Lamb was a prominent Chinese physician in Butte from about 1902-1929, probably second only to Huie Pock in the Chinese medical community here. Advertisements like the one above appeared almost daily in the Butte Miner and the Anaconda Standard in the 1910s.

Dr. Lamb was the first Chinese to receive a medical degree from the University of Southern California, one of ten graduates awarded degrees in June 1896. He had been selected by missionaries in China to come to the U.S. for his education. This began a five-generation connection to USC, as several of Dr. Lamb’s children, including Paul, Faith, and John, attended the school as pre-med students, as did later generations.

Wah Jean Lamb was born about 1870, and immigrated to the U.S. in 1885. Following his graduation from USC, he came to Butte about 1902. He left Butte with his family about 1929, and lived in San Diego at the time of the 1930 census; in 1940 he was living in Los Angeles, where he died in 1942.

Dr. Lamb’s first office was at 9 West Galena Street beginning in 1902-03; he also lived there. By the late 1910s, around 1917, much of this part of Chinatown had been demolished and he moved his office for a few years (1917-18 and perhaps later) to 116 East Mercury, near the corner with Arizona Street. Also beginning in 1917, he and his family lived in a nice home outside of Chinatown, at 1107 South Wyoming, which still stands in 2013.

By 1923, Dr. Lamb’s office was located at 46 East Galena Street, where he continued until he left Butte in 1929. This location was probably within the Copper Block (also known as the Empire Hotel), west of the intersection of Galena and Wyoming. The Copper Block hotel was known as a brothel and residence for ladies of the evening, but the ground floor held a restaurant, saloon, and at least seven storefronts, one of which was Dr. Lamb’s office in the 1920s. The Copper Block was demolished in 1990-91.

The Mai Wah has a new display of photos of Dr. Lamb’s family in Butte, donated by his grandson James Chung. (See also page 67-69 of Lost Butte, Montana)

Resources: City Directories; Sanborn Maps; USC Trojan Family Magazine Winter 1998.

Artifact of the Month: CERA Medallion

By Richard I. Gibson

保皇會

The Digging Butte’s Chinatown exhibit has been on display for three years – but it turns out we didn’t have all the cool stuff out there.

Thanks to a visit from Mark Johnson, a Montana native who teaches at the Concordia International School in Shanghai, we found an important artifact. Mark is studying the Chinese Empire Reform Associations (CERA; Chinese Baohuanghui, 保皇會, or “Protect the Emperor Society”) in Montana, and was interested in a Montana Standard photo of archaeologist Mitzi Rossillon holding a CERA medallion found during the dig in 2007. It came from “Feature 6,” the site demolition deposit that includes materials from the 1890s to the 1940s. Because there was no good stratigraphy, Mitzi elected not to catalogue that material.

We found the medallion in the unsorted collection this month.

The CERA began in Victoria, British Columbia, in 1899, created by exile Kang Youwei. CERAs supported the short-lived reforms instituted by the Guangxu Emperor (reigned 1875-1908) to modernize (and to some extent, Westernize) China; his plans were thwarted by the Empress Dowager Cixi, who placed Guangxu under house arrest and he served most of his reign after 1898 as an ineffective figurehead.

More than 150 CERAs were established worldwide, including at least nine in Montana. The Butte chapter was organized in August 1901, with Quong Loy the president. They met in various locations, including the Chinese Freemason hall (20 West Galena), 103 China Alley, and 212½ S. Colorado, which stood in today’s vacant lot across from the Mai Wah, the site of the 2007 archaeological dig that uncovered the medallion.

By 1905, the organization was actively supporting a developing army in the U.S., intended to help restore the Guangxu Emperor to power. In Butte, “the young men of Chinatown,” numbering about 30, spent many summer evenings in 1905 drilling and practicing army maneuvers “upon a roof back from the street on Mercury just west of Main street” (Anaconda Standard, January 8, 1906). But by the following year, with financial and other troubles, the military schools were disbanded by order of leader Kang Youwei. The organization effectively ended with the start of the Republic of China, in 1912, although its successor, the Chinese Democratic Constitutionalist Party (1911-1945) and other incarnations continued to have political influence for many more years.

The medallion shows an image of the Guangxu Emperor, and crossed flags of the CERA and the dragon flag of the Qing Dynasty (1644-1912; the Guangxu Emperor was second-to-last emperor of China).

Mark Johnson is working on a report on the Montana CERAs to be published in the Montana Historical Society’s Montana: The Magazine of Western History. We look forward to seeing it!

Resources: Baohuanghui blog. Quong Loy photo from Butte Miner, Feb. 7, 1902 (see also Anaconda Standard, Aug. 22, 1901); flags from Wikipedia (Creative Commons licenses). Medallion photo by Richard Gibson.

Rededicating the Wah Chong Tai Mercantile

Left: Ginger So visits with Pat Munday (June 15, 2013)
Right: Yvonne Chinn in front of the same doorway (1950)
Ginger and Yvonne are cousins, daughters of Pearl Chinn So and William Chinn,
respectively. Pearl and William grew up in the Mai Wah buildings.

In the Mercantile

June 15, 2013, the Grand Reopening of the Wah Chong Tai Mercantile at the Mai Wah Museum was a very special day. We thank everyone who helped and attended, especially those who joined the Museum as members or became sponsors of display cases.

Roger and Ginger So

We were thrilled to have Ginger So and Roger So in attendance. Their mother, Pearl Chinn So, was born in the building and grew up here in the 1920s and 1930s. They traveled from their homes in New Jersey to be part of the celebration, marking the return and display of 2,500 objects back in their original locations after 65 years. The collection is on loan from the Montana Heritage Commission; for the story, visit the Wah Chong Tai Mercantile page on our web site. Or better yet, come to the museum (Tues-Sat, 10-4) and experience it directly. This is one of the best collections of Chinese-American artifacts, in their original location, in the United States.

We also launched the start of the Chinn Family Exhibit. Four banners outline their story; an interactive touch-screen computer research station will be installed later this summer. The Chinn Family Exhibit was supported by a grant from the Montana Cultural Trust, a scholarship from the Dave Walter Research Fellowship (Montana Historical Society), and donations to the Mai Wah in memory of Pearl Chinn So.

It’s an exciting time at the Mai Wah Museum, and we hope you’ll come see the remarkable changes that have taken place.

Inside the Box: Chinese Mugwort Root

By Mai Wah board member Richard Gibson. Translation of artifact label by Siwen Liu; research by Curator Janna Norby.

The mugwort root in the Wah Chong Tai Mercantile is from the closing of the store in the 1940s when Charlie Bovey bought the contents and took everything to Nevada City. Most of the boxes and packages still hold their original contents. Loan from Montana Heritage Commission. MW L2010.01.333

艾根

Mugwort is a common weed in China, Artemisia vulgaris, a member of the daisy family. It is also known as Ai Ye, or moxa, and is used by acupuncturists in moxibustion—burning the plant on the end of a needle, often as a means of addressing things like colds, lung congestion, and chest pain. As an internal medicine, its primary use is in connection with menstrual problems, but traditional Chinese medicine also used it to help with nosebleeds, eczema, and warts, the latter due to its antifungal properties.

In traditional practice, mugwort is bitter, acrid, and warm, focusing on Liver, Spleen, and Kidney meridians.

In Guangdong province, where most of Butte’s Chinese came from, mugwort leaves and buds are served at meals as a vegetable. Glutinous rice cakes made from mugwort are treats during the Ching Ming Festival. During the summer Dragon Boat Festival (Duanwu), people hang mugwort plants on their doors to ward off evil.

Leaves are the most common part of the plant to be prepared for medicinal purposes, but the roots, such as those in the collection, were also used in decoctions intended to relieve fatigue. The plant spreads through its roots, which end up as an intertwined mass, easy to harvest.

Photo by Richard Gibson; drawing at right of Artemisia vulgaris from a 19th-centrury botanical book, via Wikipedia. 

Artifact of the Month: Kwan Gong

By Richard I. Gibson

關羽

Kwan Gong, Guan Sheng, Guan Yu, Guan Gong, Guan Di, Kwan Dai, Kwan Tai, Kuan Ti, Kuan Kung, Wu Ti, Mo Dai, Guan Di, Kuan Yu, Kwan Yu, Quan Yu, Yunchang – however you name him, the red-faced character with a black beard has a long connection with Chinese heritage. The carved wooden statue of him in the Mai Wah Mercantile Collection, part of the loan from the Montana Heritage Commission, was a centerpiece of Chinese culture in Butte for many years.

He was a real historical figure, a general in the civil war that led to the collapse of the Han Dynasty in 220 A.D. He supported his friend the warlord Liu Bei who ruled Shu Han state (around modern Chengdu) during the Three Kingdoms period (220-280). Guan himself died in 219, executed following his capture in the aftermath of the Battle of Fancheng.

His family name was Guan (or Kwan, or Kuan) and the second word is typically a title. Guan Gong means Lord Guan, while other titles include “saintly emperor,” “lord of the magnificent beard,” and “general who rocks the bandits.” Much of his life was romanticized in the 14th-century novel, Romance of the Three Kingdoms, by Luo Guanzhong.

Guan in a 1430 scroll painting
in the Beijing Palace Museum.
Public domain via Wikipedia.

Guan Yu was deified as early as the Sui Dynasty (581–618), and is still popularly worshipped today among the Chinese people. Although sometimes called a god of war, he is worshipped as an indigenous Chinese deity, a bodhisattva and heavenly protector in Buddhist tradition, and as a guardian deity in Taoism and other religious bodies. He is also held in high esteem in Confucianism. His apotheosis grew over centuries. By 1614 the “saintly emperor” title was applied, although he had never been an emperor.

Police stations in Hong Kong today typically contain shrines to Guan, and for many émigrés to America from the Guangdong (Canton) region in the late 19th century, he was the most important community and household deity. The statue in the Mai Wah collection arrived in Butte circa 1905, and resided in the community Joss House that stood on Galena Street north of the intersection with China Alley, at least until the 1920s and perhaps longer. The photo at right, a Smithers photo inside the Joss House and showing the statue of Guan that is now at the Mai Wah Museum, dates to about 1920 and was published in the Montana Standard in 1954. As Butte’s Chinatown declined, many buildings were razed, and the statue of Guan came to the Chinn family, the most prosperous and prominent family in the neighborhood in the late 1920s and onward, to be used as a household deity within the Mai Wah and Wah Chong Tai buildings where the family lived.

Guan has appeared in or been referred to in modern films, both Chinese and Western (including the 1994 comedy, From Beijing with Love), and TV shows, video games, and card games.

Based on online information, including Wikipedia article on Guan Yu.

Artifact of the Month: Quong On Laundry

By Richard I. Gibson

A simple sign connects us to a lot of history.

Quong On started his laundry at 44 West Galena Street about 1898, two years after attempted boycotts succeeded in driving some Chinese businesses out of Butte although the Chinese ultimately won the law suit they brought against boycott organizers.

On occupied a pre-existing laundry that was built about 1891 on the southwest corner of Galena and Colorado Streets (the former Gold Rush Casino and Restaurant fills this space today). In 1890, a laundry, possibly operated by the same predecessor to Quong On, stood in the middle of Colorado Street just south of the intersection with Galena. Streets in this part of town were not fully laid out in the modern grid system, though that happened quickly in the early 1890s.

Quong On continued on that corner until about 1925, when he moved down the block to a pre-1888 house at 122 West Galena. The location today would be the vacant lot west across Dakota Street from the Post Office. The Chinese “hand laundry” was still there in 1957, but out of business by about 1960. The Quong On Laundry was among the last Chinese laundries to operate in Butte. Two on South Arizona Street survived into the 1960s, and the contents of one, Quong Fong, are now on display at the World Museum of Mining.

In March 1904, Quong On (spelled Quon On in the Anaconda Standard for March 20, 1904), together with Quon Fat made headlines: “TWO CHINAMEN WIN OUT—will be permitted to remain in this country.” They were to be deported under the Geary Exclusionary Act, but Quon made the case (with the help of his lawyer, Edwin S. Booth of 600 E. Park) that he was in fact born in San Francisco 19 years earlier and was not subject to the Geary Act of 1892. He said he was orphaned by age 3 and survived with the help of a cousin, who paid his passage to Butte. Both Quon On and Quon Fat were exonerated by Judge Hiram Knowles (U.S. Circuit Court Judge from Missoula), who allowed them to stay in Butte—in On’s case, for nearly 50 more years.

This was one of Judge Knowles' last cases, as he retired from the bench on April 15, 1904, after a 44-year career that included a term on the Supreme Court of the Territory of Montana. 

Resources: City Directories; Sanborn Maps; Anaconda Standard March 20, 1904; Hiram Knowles Wikipedia article. Sign in Mai Wah Collection, photo by Dick Gibson. Image of Booth from Cartoons and Caricatures of Men in Montana, by E.A. Thompson, 1907 (scan by Butte-Silver Bow Public Library).

Inside the Box: Pangolin scales

穿山甲

By Mai Wah board member Richard Gibson. Translation of artifact label by Siwen Liu; research by Curator Janna Norby.

The pangolin scales in the Wah Chong Tai Mercantile are from the closing of the store in the 1940s when Charlie Bovey bought the contents and took everything to Nevada City. Most of the boxes and packages still hold their original contents.

click to enlarge

The Chinese pangolin, Manis pentadactyla, is an insectivorous mammal native to southern China. Pangolins are burrowing animals with scaly skins, similar in appearance to armadillos. It is sometimes called the scaly anteater. Extensively hunted in Viet Nam (and nearly wiped out there) and elsewhere as a food delicacy, pangolins are considered to be endangered. In China they are protected under the Wild Animal Protection Law of 1989, but pangolin scales can still be purchased on the internet. No good figures exist for pangolin populations.

Pangolin scales (chuan shan jia) in traditional Chinese medicine are thought to disperse blood stasis, unblock menses, and promote lactation. They supposedly reduce swellings and enhance discharge of pus from boils. Scales such as those formerly sold in the Wah Chong Tai Mercantile would have been baked, then ground up to a powder and simmered with water to prepare a decoction.

Pangolin photo via Wikipedia (public domain). Artifact photos by Richard Gibson. The Wah Chong Tai Mercantile exhibit is made possible by a loan from the Montana Heritage Commission, and significant financial support from the Confucius Institute of the University of Montana.

Artifact of the Month: Shark Fins

By Mai Wah Curator Janna Norby

The shark fins in the Wah Chong Tai Mercantile are from the closing of the store in the early 1940s when Charlie Bovey bought the contents and took everything to Nevada City.

The benefits of shark fin, documented by old Chinese medical books, include the following:

Wah Chong Tai Mercantile collection (c. 1940)

• rejuvenation
• appetite enhancement
• nourishing to blood
• beneficial to vital energy
• strength to kidneys, lungs, and bones

Shark fin treatments generally come in tablet or powder form for medicinal use. In Chinese shops such as the Wah Chong Tai, you could buy whole dried shark fin.

Though few medical studies have been completed and little or no proof has been provided, shark fin has been touted as a cancer treatment, a sexual potency booster, skin quality enhancer, heart disease prevention, and a means of lowering cholesterol and providing balance to qi, energy.

魚翅      Shark Fin Soup 

 Shark fin soup has been a popular Chinese delicacy since the Ming Dynasty (1368-1644), when it was considered to be a luxury item for the elite. Today, animal rights organizations and others oppose the inhumane treatment of sharks in harvesting, and some nations, states, and cities ban the use of shark fins for soup or other purposes.

Research and text by Janna Norby. Photo by Dick Gibson. The Wah Chong Tai Mercantile exhibit is made possible by a loan from the Montana Heritage Commission, and significant financial support from the Confucius Institute of the University of Montana.